“Tegadalay” Aba Matias declares all out war on the Holy Synod in exile

*Is that the Christian version of “Jihadawe Harekat”?

by Getahune Bekele, South Africa

He has reportedly been told by some Bishops and respected scholars that his election is not canonical and not inspired

 by the Holy Spirit but by demonic spirit of lust for power in the murky world of Tigre politics. Hence _the country’s biggest churches and monasteries have so far failed to endorse his election while some shrines already told him to stay out for his own safety. Aba Matias is a frustrated man.

However, In typical Tigre warlord style, the man who acquired the throne of Saint Markos as the 6^th patriarch of EOTC  by hereditary Tigre descent just few days ago, has declared all out war on the Holy Synod in exile out of sheer desperation to legitimize his fake election and to please the genocidal TPLF hierarchy.

Spurred on by those who propelled him to power, such as the feared king maker and king killer, the Sadist Nibureed  Elias Abreha and Bishop-cum-warlord Abbay Tsehaye, Aba Matias is trying to flex his old and emaciated muscles against the Ethiopian Orthodox Tewahido church, in exile since May 1991.

In collaboration with fascist TPLF warlords, Aba Matias has already put together a committee comprised of Federal affairs minister Shiferaw Teklemariam and a well known Ohio based TPLF agent Dr Muse.    The committee would soon launch court action to prevent the Holy Synod in exile from calling itself “the Ethiopian Orthodox Tewahido Church.”

According to breaking news appeared exclusively on an Ethiopian news website known as zehabesha.com, Aba Matias has briefed   minister Shiferaw and  Abbay Tsehaye on Friday 1^st March 2013 on how he intend to go about persecuting the Church in exile.

Visiting Scholar Describes Ethiopian Political Climate

he Student Voice of Austin Community College
Story by Shireen Fatehi-Sedeh, Reporter

ACC visiting scholar and a conflict studies specialist Alemayehu Weldemariam described Ethiopia’s political climate with the following analogy:

Photo by Michael Malburg, Photographer On Feb. 28 ACC visiting scholar and a conflict studies specialist Alemayehu WeldemariamWeldemariam described Ethiopia’s political climate with the following analogy:

A man thinks he is a grain of corn, so he’s treated for his delusion at the hospital. He’s cured and leaves the hospital only to come running back yelling, “There’s a chicken out there”! The doctor reassures him that he is a man, not a grain of corn. “Yes, but does the chicken know that?” the man asks.

Weldemariam likened the Ethiopian prime minister to the delusional man during his  first lecture of the International Visiting Scholar Speaker Series. An audience of about 100 people attended the event at the Riverside Campus auditorium.

During his lecture on “The Transnational Solidarity of Scholars-at-Risk and Human Rights Campaigns in Ethiopia,” Weldemariam said the Ethiopian government has engaged in the surveillance, detention, and torture of political opponents, academics, journalists and Muslims. As a  result,  the country has the highest rate of brain drain in Africa, he said.

ACC student Barka Tekie shares a similar heritage as Weldemariam, but sees things differently.

“I was born and raised in Ethiopia,” she said. “He knows a lot of stuff, but there’s a lot of things that aren’t clear. What he said about the Muslims, I don’t get it, because I’ve been in Ethiopia many years, until the end of 2009. I never saw anything like that. We all got along.”

ACC psychology student Heather Pendergrass took note of her fellow attendees during the event and said, “Most of the people here were actually interested in what was being talked about … in what was going on in other nations with other peoples.”

Ethiopian Muslims protest: a rise of sociopolitical consciousness

The relationship between the Ethiopian Muslim community and the government has always been on a delicate balance reached by a compromise made by the Muslim community. For the most part, given the authoritarian rule the country is under, the Muslim community tolerated the government’s unconstitutional involvement in their religious affair and institutions. In particular, the Muslim community has, for long time, been unsettled by the government’s heavy-handed involvement in the supposedly independent Ethiopian Islamic Affairs Supreme Council commonly known as Majlis. Consequently, the Majlis have been as ineffective in executing the tasks entrusted by the community. However, it was not this specific circumstance that gave way for the growing protest in the country that has been going on for more than a year.

Tension between the two start to grow when the government decided to import followers of Islamic sect from Lebanon,

 known as Ahbash, on a bold and ambitious move – that disrupted  the long wrestled  balance between the two – to implement a Nationwide plan to introduce and impose Al Ahbash ideologies, which is completely alien to Ethiopian Muslims. Al Ahbash, is an organization based in Lebanon, formally known as Association of Islamic charitable project, which describes itself as a charitable organization promoting Islamic culture. Despite the group’s claim, some have hard time understanding the true objective of the group, one of the reasons for this being the fact that the group was in the center of the UN probe into the murder of the former Lebanese Prime Minister Rafik Hariri, following the UN inquiry naming two of its active members as key suspects.

In July 2011, the Ethiopian government has aggressively mobilized to change the country’s Muslim belief for that of ‘Ahbashism’. To this effect, it launched a nationwide training of imams and Islamic scholars in Ahbash ideologies side by side with ‘revolutionary democracy’, which is essentially an indoctrination of EPRDF’s political ideology as the only and perfect fit to govern the country. Those imams and Islamic scholars who have either refused to take part in the program or teach it in their respective mosques have been removed from their mosques otherwise arrested; mosques and Islamic institutions that turned down the government’s demand have been closed.

The Muslim community came to find out about the government’s plan before it hardly take full effect; they understood this to be a grave aggression against their constitutionally bestowed right to freedom of religion and action that farther endangered a secular form of governance, which the government have been  insisting on having. So, started the protest which spread from Awolia and Anwar mosques in Addis Ababa to different part of the country, and have been growing throughout it’s more than one year period. The disorganized Muslim community started to readjust; and the first important advance they made were to form an arbitration committee of 17 Islamic leaders to negotiate with the government regarding four issues: “1) respecting the Ethiopian constitution’s guarantees of religious freedom; 2) ending government imposition of al-Ahbash on Ethiopian Muslims, while allowing al-Ahbash to operate equally with other religious communities; 3) re-opening and returning schools and mosques to their original imams and administrators; and 4) holding new elections for the EIASC, and having these elections take place  in mosques, rather than in neighborhood government community centers, to ensure that the community’s selections would be honored.” as noted on the November 8, 2012 statement released by the United States commission on international religious freedom ( USCIRF).

Ethiopia: displacement, intimidation and abuse

With the coming of big industrial farms in Ethiopia, local people, villagers and pastoralists are being threatened, intimidated, forcibly displaced and herded into camps by the military, their homes destroyed. Along with vast agricultural complexes, dams are planned and constructed, water supplies redirected to irrigate crops, forests burnt, natural habitats destroyed. Dissenting voices are brutally silenced – men beaten, children frightened, women raped, as is the land.

Over 80 per cent of Ethiopia’s 85 million people live in rural areas and work in agriculture. Many are small-scale farmers who, according to government figures, farm “8 per cent (about 10,000,000 hectares) of the national land area”, and traditional pastoralists who have, for generations, lived simple lives.

Huge tracts of agricultural land with water supplies are being leased to foreign companies for food export. The Oakland Institute, a US-based policy think-tank and leader in the field, has produced in-depth reports on worldwide land sales stating that during 2008-11 “3,619,509 ha were transferred to domestic investors, state-owned enterprises and foreign companies”. Assuming government figures are correct, this amounts to a third of the land farmed by Ethiopians themselves, an area the size of a small country such as the Netherlands.

Government genocide 

Land grab (and associated water appropriation), Oxfam states, occurs when “governments, banks or private investors buy up huge plots of land to make equally huge profits”.

Since 2008 such speculation has vastly expanded. In 2009 alone the Oakland Institute recorded that “foreign investors acquired 60 million ha of land [worldwide] – the size of France – through purchases or leases of land for commercial farming”, up from an annual average of 4m ha prior to 2008. Three quarters of all land deals take place in sub-Saharan Africa, in some of the most food-insecure, economically vulnerable, politically repressive countries in the world – precisely, some say, because of such advantageous commercial factors.

In Ethiopia, land sales are occurring in six key areas: Oromia and Gambella in the south, and in Amhara, Beneshangul, Gumuz, the Sidaama zone and the Lower Omo Valley – an area of outstanding natural beauty with acclaimed world heritage status. According to Genocide Watch, the Ethiopian government’s conduct in Omo and Oromia has “already reached Stage 7 [of 8 in] genocidal massacres”. This is not only shocking, but also casts shame upon the Ethiopian government and the slumbering donor nations who are well aware of the cruel methods, which violate a plethora of human rights laws, employed by the ruling Ethiopian People’s Revolutionary Democratic Front (EPRDF) – a regime whose loyalties, it seems, rest firmly with investors, corporations and multinationals and which cares little for the people living upon the land or, indeed, in the cities.

Forced from home

Conditional within land lease agreements is the requirement that the government will clear the area of “encumbrances”, meaning indigenous people – families, children, pastoralists, cattle, wildlife, forests, anything that will interfere with the leveling of the land, building of (foreign) workers’ accommodation, roads and the eventual sowing of crops.

The national three-year villagization programme, initiated in 1985, aims to move 1.5 million people from their ancestral homes, over four states, into large settlements. The process is well under way, according to the human rights organization Cultural Survival. It says: “by February 1987, 5.7 million people (15 per cent of the rural population) had been moved into 11,000 new villages. By the end of this year [2010], 10 million rural inhabitants (25 per cent of the population) are expected to be villagized in 12 of Ethiopia’s 13 provinces.”

Government propaganda justifying the policy states these new village centres will “facilitate the provision of human social services by concentrating scattered homesteaders into central communities”, and facilitate “agrarian socialism”. Hence the leasing of mega chunks of land to multinational corporations, without the participation of local people, whose land is being taken from them: a totalitarian version of socialism.

Contrary to federal and international law, which requires the free, informed and prior consent of the people, this mass movement is being carried out without consultation or compensation, no matter the official claims to the contrary.

The Significance of Adwa Victory for Pan-Africanism and the African Renaissance 50 years after the OAU

NES COMMENTARY On 117 Years Of Adwa Victory

Inspiration

“Those who have strength, support us with your strength Those who are weak, support us with your prayers” Aste Menelik

“ I am a woman. I do not like war. But I would rather dies than accepting your deal.” Etigue Taitu Bitul

“They lost their history, so they died.” An African Maxim

“A country without historical memory is like a person without a head” The message from our ancestors

“If we appreciate the achievements of our ancestors and develop the capacity and openess to learn from their mistakes, we will always stand tall with dignity” NES

Introduction

We  would like to thank you all those throughout the world who are making the effort to remember and celebrate the 117 years of the battle of Adwa, which is now increasingly becoming recognized as a definitive victory  over world empire and colonialism.

It is said everything is moved but memory; we heartily welcome that this important day is being remembered in Ethiopia, by the Ethiopian heritage society in America, UK, Netherlands, South Africa and elsewhere. All efforts to recognize and remember 117 years of Adwa Victory must be appreciated, and all who took the initiative in preparing and organizing education to  make sure the Adwa Victory every year without fail is celebrated must be welcome.

1. 1.    Background

All the varied groups from Oromia to Eritrea were mobilized and contributed richly to the success of the Adwa victory

 by all Ethiopians through the depth and breadth of the land. This was not a victory of the leaders, or one ethnic group. This was a national victory with a wider African and indeed world significance. It was and remains an exemplary episode in demonstrating what a united people can achieve.

Adwa was a major anti-colonialist battle fought by all Ethiopians, under the skilful leadership of Emperor Menelik and Empress Taitu. This victory resonated well beyond the Ethiopian and indeed the African border. It represented the clash between colonialism and liberation on a world-scale.

Every year during Yekatit, Adwa can provide the occasion to appreciate fully the international significance of the Ethiopian victory over the world colonial project in Africa. The failure to put this victory in the context of the wider challenge which confronted Africa before, during and after the nineteenth century needs to be put right.

It is a matter of historical record that the Adwa victory signaled the beginning of the end of the Scramble for Africa. This victory constitutes a crucial chapter in the record of African resistance and liberation. It armed generations of Africans with the confidence of victory to engage in resistance and liberation. It attracted attention as far as the Caribbean and the Americas, not to mention Europe and the rest of Africa.

TPLF and al-Qaeda: Two side of the same coin

Ethiopians will be making a mistake of historical proportion if we believe there is anything resembling a government in the ruling regime of Ethiopia. The fact the Tigrayan People’s Liberation Front (TPLF) regime hides behind al-Qaida to preserve its self declared minority rule and corruption alone is enough prove. If anything, Woyane* is al-Qaeda in disguise. Ethiopians will be advised to do the exact opposite of what the impetuous regime does to save our people, country and religions.

by Teshome Debalke

Every tyrannical regime that walked the planet earth search for and find hiding places to preserve its draconian and

 corrupt rule. Making up enemies and beating war drams against manufactured enemies are popular hideouts. Using ethnicity and religion to divide and neutralize the power of the people has always been the easiest for all tyrants. ‘The glory days are coming’ is another popular slogan to keep the people on suspense and distracted while robbing them blind. Manufacturing propaganda to confuse the population is time tested weapon of confusion. Showing off brute force and terror network are reserved when their rules are threatened by popular demand to surrender power is common.

But, the paranoid Woyane goes where no tyranny has ever gone before; hiding behind al-Qaeda, the most intrusive non state international terrorist organization in modern history.

The disgraceful act of Woyane; associating our people of the Muslim faith with al-Qaeda is the new low. We shouldn’t take it lightly like we did when our people were attacked by Woyane for their ethnicity and political beliefs. For sure, it is another desperate attempt to prevent the unavoidable surrender of power to democratic rule. The frantic move is the regime’s way of preempting Ethiopians from coming together to end Woyane’s minority and corrupt rule.

What is even more troubling is the similarity of Woyane’s tactics with al-Qaeda. Like al-Qaeda, Woyane terrorizes the populations to instill fear by ransacking the homes of Ethiopians in public.  What makes Woyane even more potent is it also runs the public institutions exclusively to legitimize terror as a means to subdue the population.

The regime atrocity on Ethiopians of the Muslim faith is a continuation of the usual desperate move to remain in power. It worth to note, the regime doesn’t like to be referred as ethnic minority, tyranny or corrupt while it rules as an ethnic minority, by way of terror and extortion. It is like wanting to have its cake and eating it too.

Therefore, Ethiopians will be fools not to see Woyane for what it is; a desperate al-Qaeda like tyranny in search of hiding place to extend its rule one more year… days… hours… and by all means necessary.

But, blaming Woyane alone shouldn’t be a hide out for the rest of us either. We have to come together to bring down the institution of tyranny and achieve the desired freedom and democracy soon. Looking at our own fault line is more important than blaming the small-time ethnic regime known to the world over for its brutality, corruption and misinformation.

When we deal with tyranny separately we are not demanding the rights and freedom of our people but negotiating with the ruling tyrant.  Instead of pleading with the shameless regime to respect our right, we must collectively demand its surrenders for democratic rule, noting less noting more. Instead of bargaining with a corrupt regime, we must demand it surrender the public resources stolen. Instead of protesting against its atrocity and corruption to the world we must make it stand trial in the world stage.

Under no circumstances we should entertain to compromise democracy and the rights and the freedom of the people with anyone let alone the small-time Woyane tyranny.

Here is where we often go wrong when we confront tyranny as ethnic and religious group or one interest group or another than Ethiopians. It opens more opportunity for Woyane or others to play the same game of division and hide behind something. Many tried they can bargain their freedom with a small-time ethnic tyranny like Woyane or outsourced it to one political group or another. The result turns out to be a disaster that did more damage than otherwise.

Why are we protesting as ethnic, religion…groups than for universal suffrage of our people? Unless we surrender our freedom to Woyane or outsource our straggle to others or unless we believe we deserve freedom more than others there is no one iota reason we struggle separately to demand freedom and democracy.  Are we reducing our freedom to the liking of Woyane?

Many of us are mislead to believe our ethnic identity, religious belief, regional location is enough to get us our freedom and ended up falling victim for atrocious and corrupt regimes and groups.  It is partly because of our misunderstanding of how tyranny operates. I am afraid we haven’t learned enough to understand there is no freedom for one without the whole.

It is important to recognize tyranny is a moving target like a terrorist organization. It has no identity, ideology, beliefs, principle etc.  For example, one of tyranny’s effective methods of dividing the people is by bribing one group against the other. It isn’t for the benefit of the bribed against others but to create enough conflict thus division to neutralize the people’s power. Another method is giving symbolic gesture to co-apt one group against another to remain in power. It is not because it loves the co-opted over others but a tool minority regimes use to galvanize support to neutralize the majority. Therefore, bargaining with tyranny is a zero sum game. At the end of the game there is noting to gain but a self inflected wound and an empty pocket.

Our fault line is clearer than ever; we expected tyranny can have the good senses to do something right. That expectation threw us off from the important things of democracy that need our undivided attention. The same goes with our expectation of the oppositions. Simply going against tyranny is not enough to accept empty promises. We must demand surrender to democracy from oppositions as much as we do from the ruling regime to bring down tyranny on its knees once and for all.

It all boils down to what we, Ethiopians collectively want as people.  We must decide whether we say no to tyranny in all forms or willing to accommodate it as long us it benefit us or doesn’t affect us personally.

WE the PEOPLE must determine our future as one people and a nation.  If we value our freedom more than we despise the small time illegitimate ethnic tyranny, we must abide by the rule of democracy. Thus, the first thing to acknowledge is, it doesn’t matter how we shake it or bake it there is no good tyranny but ‘dead’ tyranny, period.  Therefore, rejecting tyranny in any form and shape is the first step towards freedom.  Second, the struggle is for democracy, not against tyranny or to bargain our freedom with an illegitimate regime as hyphenated Ethiopians. Therefore, there is no negotiation with tyranny; except the condition of surrender. Third, no matter what, we can’t abandon our people at the mercy of tyranny regardless of who they are. Therefore, we must struggle for rights of our people, not take advantage of the violation of tyranny on each other. Finally, no personal ego is big enough to compromise the interest of the people not to work in solidarity with any Ethiopian to put down tyranny and bring about freedom and democracy. Therefore, those that refuse to work towards democracy in freeing the people from tyranny are potential tyrants themselves and must be rejected.

The cost of barging with the devil

The last 21 years, the people of Ethiopia separately and collectively attempted everything in the book to get Woyane, the self declared ethnic minority regime surrender power to the people’s government. Woyane unequivocally rejected every chance it is offered on the bases of ‘it has the gun and it will rule and robe for eternity’.

The one and only time Ethiopians got the opportunity to collectively and formally reject the ethnic junta at the ballot box was in May of 2005 election. Again, they gave Woyane the opportunity to surrender peacefully but, the response was a massacre of fascist proportion.  Ever since, the minority regime intensified its brutality and corruption and preempt the people will as gathering danger to its rule.  The latest victims are Ethiopians of the Muslim faith. The excuse this time around is ‘al-Qaeda is coming to institute Islamic government’.

The lists of Ethiopian labeled ‘terrorist’ in Woyane’s book are mounting. It includes human right advocates, journalist, political parties, democratic movements, religious leaders and liberation front.  In short, the entire people of Ethiopia became terrorists to preserve the most atrocious and corrupt regime ever seen in modern history.

When Woyane fragmented Ethiopians by ethnicity, religion and region it was preciously to hit us one at time. Therefore, it is easy for Woyane to label one group or another as terrorist and get away with murder. As far as Woyane is concerned anybody that demands rights or surrender of power for the people’s government are terrorist. Thus, we shouldn’t be surprised when the latest victims are Ethiopians of the Muslim faith and more to come. After all, the illegitimate minority regime has no mandate to rule and did its homework how to sustain its brute and corrupt rule. The question is, are Ethiopians collectively ready to force the illegitimate regime surrender?

If there is one lesson Ethiopians should learn by now is the struggle to rid of tyranny is a collective struggle for democracy. There is no ethnic, religious and region divides when it comes to democracy and freedom. If anybody says otherwise they are lying through their teeth and must have motives other than freedom and democracy and should be responsible for aiding Woyane to remain in power.

As Woyane dodge the question of its illegitimacy and corrupt rule, the so called supporters are following the regime in the gutter as accessories in crimes of atrocity and corruption. Why they throw their life away in the service of ethnic tyranny against the people of Ethiopia may not be clear to an average Ethiopian yet. But, the fact they are willing to sustain an illegitimate and corrupt regime will continue to hunt them the rest of their lives.

What is important at this point of the struggle is, not to allow legitimacy for criminality; as the regime and its sorry stooges are hoping to do.  In that regard, we will be better off to sort out and document the crimes of the regime’s operatives and prepare for the eventual judgment day for crime against the people and the nation as any civilized society would.   What Ethiopians should never do is, reduce ourselves to Woyane level and render collective guilt and punishment as the sorry regime does. Guilt by association is a primitive tool tyrants use to survive. If we adapt it, we aren’t any better than Woyane.

The time has come to put down tyranny on its knees and build democracy once and forever. Whether the regime or anybody else likes it or not there is no way out of it.

* Woyane: The Tigrayan People’s Liberation Front (TPLF), known more commonly and sometimes as Woyane or Weyane (Ge’ez: ሕዝባዊ ወያኔ ሓርነት ትግራይ, Tigrinya: ḥizbāwī weyānē ḥārinet tigrāy^?, “Popular revolution (for) the freedom of Tigray”) is a political party in Tigray, Ethiopia. At the last legislative elections, the party was the main part of the Ethiopian People’s Revolutionary Democratic Front, that claimed 499 out of 547 seats. Sourse wiki

የሕወሐት ፍጥጫ ቀጥሏል (ከኢየሩሳሌም አርአያ)

“አሁን ያለው ሕወሐት ቆዳ ነው” እነ ስብሃት

“የሕወሐት ወራሾች እኛ ነን” እነ አባይና አዜብ

(ከኢየሩሳሌም አርአያ)

ሁለት ቦታ የተከፈለው የሕወሐት አመራር ልዩነቱን በማስፋት እየተወዛገበ መሆኑን ከመቀሌ ታማኝ ምንጮች ገለፁ። ስብሃት እና አዜብ የሚመሩት ሁለቱ ቡድን አነጋጋሪ አቋም ይዞ መውጣቱን ምንጮቹ ጠቁመዋል። በስብሃት ነጋ የሚመራው ቡድን ባስቀመጠው አቋም « መለስ ሕወሐትን ገድሎ ነው የሔደው! አሁን ያለው ሕወሐት ቆዳ ነው። ጥያቄው ግልፅ ነው፤ ሕወሐት መቀጠል አለበት.. ወይስ የለበትም?» ሲሉ በድርጅቱ ቀጣይ ሕልውና ላይ ጥያቄ አሳርፈዋል። ከዚህ በተቃራኒ የቆመውና አባይ ወልዱ፣ አዜብና ከጀርባ በረከት ስምኦን ያሉበት ቡድን በበኩሉ « የሕወሐት ወራሾች እኛ ነን፤» ሲል ለነስብሃት ምላሽ መስጠቱ ታውቋል። በተጨማሪ በሁለቱም ቡድኖች በልዩነት ነጥብ ተደርጎ የተወሰደው በ1993ዓ.ም ከፓርቲው የተባረሩት አመራሮች « ይመለሱ» ፣ « አይመለሱም» የሚለው እንደሚገኝበት ተጠቁሟል። የሁለቱም ጐራ ፖለቲካዊ ግብ አንዱ ሌላኛውን ገፍትሮ ከሜዳው ማስወጣትና ፓርቲውን ብሎም አገሪቱን በፈላጭ ቆራጭነት ለመቆጣጠር ያለመ እንደሆነ አንድ የፓርቲው ቅርብ ሰው ጠቁመዋል።

በፓርቲው በተለኮሰው ስር የሰደደ ፖለቲካዊ ፍጥጫ ካድሬው ለሁለት ተከፍሎ ሲነታረክ መሰንበቱን ምንጮች ጠቁመዋል። በፓርቲው አባላት « አደገኛ» የተባለውን ይህን ፍጥጫ መሰረት በማድረግ በቴውድሮስ አድሃኖምና ብርሃነ ገ/ክርስቶስ የሚመራ ቡድን ራሱን « የአስታራቂ ሽማግሌዎች ቡድን» በሚል ሰይሞ ባለፉት ቀናት ሲነቀሳቀስ መቆየቱን ገልፀዋል። ሆኖም ሁለቱን ጎራዎች አቀራርቦ ለማነጋገርና ለማስማማት የተጀመረው ጥረት በሁለቱም በኩል በሚታየው አክራሪ አቋም ምክንያት ተስፋ ሰጪ ሁኔታ እንደማይታይ ምንጮቹ አስታውቀዋል። አሁንም ድርድሩ መቀጠሉን ምንጮቹ አልሸሸጉም።

የሕወሐት ሕልውና አጣብቂኝ ውስጥ በገባበት በአሁኑ ወቅት በሌላ ጐራ የተነሱ ወጣት የፓርቲው ካድሬዎች ባነሱት ጥያቄ ፥ ሁሉም አንጋፋ አመራሮች ከድርጅቱ እንዲለቁ ጥያቄ ማቅረባቸውንና ይህን ለማድረግ ፈቃደኛ ካልሆኑ ግን ሕወሐት ሊፈርስ እንደሚችል ማስጠንቀቂያ ጭምር መስጠታቸውን ምንጮቹ አያይዘው ገልፀዋል።

በተያያዘም « ጉባኤ ይጠራ» በሚል በካድሬዎች የቀረበውን ጥሪ እነ አባይ ወልዱና አዜብ ያሉበት ቡድን ውድቅ እንዳደረገው ታውቋል። አባይና አዜብ የሚመሩት እንዲሁም ትርፉ ኪዳነማሪያም፣ ሃድሽ ዘነበ፣ አለም ገ/ዋህድ፣ በየነ ምክሩ፣ ተክለወይኒ አሰፋና ሳሞራ የኑስ የተካተቱበት ቡድን በጉባኤው አሸናፊ ሆነው እንደማይወጡ ከወዲሁ በማመናቸውና በነስብሃት በኩል ከፍተኛ ሃይል እንደተደራጀባቸው ጠንቅቀው ስለተረዱ ነው ሲሉ የጠቆሙት ምንጮቹ አክለውም ሳሞራ በመከላከያ እጣ ፈንታቸው ተመሳሳይ መሆኑን በማመናቸው ከነአዜብ ጋር ተሰልፈው እንደሚገኙ ገልፀዋል።

የበላይነትን እየያዘ ነው የሚባለውና በስብሃት የተደራጀው እንዲሁም በደብረፂዮን የሚመራው ቡድን አብዛኛውን የማ/ኮሚቴ አመራር በዙሪያው ያሰባሰበ ሲሆን ከነዚህም፥ አዲስአለም ባሌማ፣ አርከበ እቁባይ፣ ቅዱሳን ነጋ፣ ፈትለወርቅ፣ ፀጋዬ በርሄ፣ አባዲ ዘሙ፣ ሃ/ኪሮስ ገሰሰ፣ ተ/ብርሃን…በዋንኛነት እንደሚገኙበት ምንጮቹ አመልክተዋል። የሽማግሌው ቡድን ስብስባ እንደቀጠለ ተጠቁሞዋል።